TALLAHASSEE — Given the 80-odd mostly white students, the occasional ball caps and tattoos, the Tuesday morning hush and the student quickly punching her phone for the time (10:30), this Room 208 could grace most any pretty campus. On October 26, 2013, the Seminole Nation of Oklahoma’s governing body passed a resolution that read in part, “The Seminole Nation condemns the use of all American Indian sports team mascots in the public school system, by college and university level and by professional teams.”. A statue of the Seminoles's mascot, Chief Osceola, on the Florida State campus. [2]:137, In the late 1960s Chief Fullabull emerged as a mascot during basketball games. Imagine before a South African soccer game, a white person in black face, dressed like Mandela, running out to midfield to psyche up the crowd. Microsoft may earn an Affiliate Commission if you purchase something through recommended links in this article. [1][2]:138–139, In the 1980s and 1990s, when mascots based on Native Americans became more controversial and many Native Americans and supporters protested their use, Florida State consulted with the Seminole Tribe of Florida, emphasizing that Osceola was never intended to be demeaning. A Florida State Seminoles cheerleader runs with a flag bearing the team’s logo. The NCAA, since 2005, has had formal restrictions against naming teams after Native American tribes, and yet there were the Seminole faithful: thousands of overwhelmingly Caucasian fans with feathers in their hair, doing the Tomahawk chop and whooping war chants on national television. They compete as a member of the National Collegiate Athletic Association (NCAA) Division I level (Football Bowl Subdivision sub-level for football), primarily competing in the Atlantic Coast Conference (ACC) for all sports since the 1991–92 season; within the Atlantic Division in any sports split into a divisional format since the 2005–06 season. The tribe collaborates with the university and athletic department. As the NFL’s Washington team and MLB’s Cleveland Indians consider changing their names amidst the nationwide conversations on racial equality and social justice, the Tampa Bay Times has heard from readers asking about a team closer to home. It makes us more ignorant about our own collective history. He came up with the concept of a horseback-riding Seminole mascot as early as 1962, when he was voted into the school's homecoming court. Several representatives of the Seminole Tribe, including Chairman James E. Billie and Council Member Max Osceola, have given FSU their blessing to use Osceola and Seminole imagery. “It’s a reverence where the spirit, the unconquered nature of the internal values and ethos of these people, FSU tries to embody that. That contrasts with the more populous Seminole Nation of Oklahoma, which in October 2013 officially resolved that it “condemns the use of all American Indian sports-team mascots in the public school system, by college and university level and by professional sports teams.” In a document signed by Leonard M. Harjo, the Principal Chief of the Nation, it stated that academic research shows that the mascots and images harm “all children” and “violate religious icons.” Seminole Tribe of Florida members tend to shrug off that as the view of a relative who visits and then takes his views back home. I live in the Pacific NW, with a large Native American presence and my opinions on this have evolved significantly over the years - largely from my interactions with Indian communities. [2]:136 Prior to the introduction of Osceola and Renegade, the Florida State Seminoles used several different Native American-themed mascots. They proved quite popular, and subsequently other faux-Indian traditions arose, including the "War Chant" in 1984 and the "Tomahawk Chop" shortly after. Yet there are no protests against this spectacle, no angry editorials and no politicians jumping on the issue. ... (University of Miami mascot). We turn our eyes to the field and away from the way institutionalized racism continues to define the lives of the overwhelming majority to Native Americans who do not own a stake in the Hard Rock Cafe. [10], "Bill Durham passing torch to son after 25 years", "Florida State's unusual bond with Seminole Tribe puts mascot debate in a different light", "NCAA allowing Florida State to use its Seminole mascot", "FSU brings back mascot Cimarron to serve at school functions", "FSU SGA passes resolution banning headdresses at games", College of Criminology and Criminal Justice, School of Public Administration and Policy, FSU/Asolo Conservatory for Actor Training, Landmarks and Monuments of Florida State University, Contemporary Native American issues in the United States, Native American mascot laws and regulations, Stereotypes of indigenous peoples of Canada and the United States, https://en.wikipedia.org/w/index.php?title=Osceola_and_Renegade&oldid=965333842, Creative Commons Attribution-ShareAlike License, This page was last edited on 30 June 2020, at 18:33. It doesn’t first and foremost because the existence of this “agreement with the Seminole Nation” is a myth. On October 21, 1837, Osceola met with US government officials to discuss a peace treaty. Title: “The Native-American Body: Internal and External Controls.”. We were being stereotyped with what was seen on the movies and television. [9], The first student to portray Osceola was Jim Kidder in 1978. Around town, Native American iconography still appears on some local businesses such as vacuum repair. Awesome.” (Osceola was adopted after the school quietly retired their previous Native American mascot “Sammy Seminole.”). For Reprints and Permissions, click here. [2]:142 Durham oversaw the Osceola tradition for 25 years, and over time aspects of the performance have become more refined and regulated. But tomahawks, that’s more the invention of 19th-century romantic writers. Find HuggleHounds Officially Licensed College Mascot Plush Corduroy Durable Squeaky Knottie Great … Said Frank, “All people have ideas about themselves, and Florida State plays into the same ideas that the tribe has, kind of their mega-history.” As James E. Billie, chairman of the Tribal Council, said to CNN last January, “Anybody coming here into Florida trying to tell us to change the name, they better go someplace else, because we’re not changing the name.”. Chief Osceola was a great resistance fighter and leader of the Second Seminole War in Florida. [1] Osceola wears a Native American-themed costume that is designed and approved by the Seminole Tribe of Florida, consisting of leather clothing, moccasins, face paint, and a garnet bandana. Osceola and Renegade debuted in 1978, and are the most recent of several mascots used by the school. He initiates each game by charging Renegade to midfield and hurling a flaming spear into the ground.[2]:138–139. These Oklahoma Seminoles—who, remember, are the majority—oppose the name. Like Sammy Seminole, he donned cartoonish Native American-themed outfits, and performed clownish stunts. And ‘Spirit Hunters,’ how hard is that?”, Wrote Gopher, “FSU in earlier times was showing the Seminoles in feathers and war bonnets, which they never wore, and with caricature faces. Although referred to as a ban, the vote did not change official university policy regarding student conduct, and imposes no penalty. Another argument for the Florida State Seminoles’ keeping their name is that it actually educates people and keeps the history from being eradicated. The football program had no real national identity. It approved the regalia used by Osceola, the student who plants the flaming spear at midfield, and consulted with FSU on its redesigned uniforms in 2014; the markings on the football team’s sleeves show the tribe’s symbols for arrow, man on horse and fire. When Durham suggested forging a tradition of a student horseman depicting the revered Chief Osceola (1804-38), with a seasoned student horseman riding out to the field with war paint and a spear, and Bowden agreed, Durham consulted the Tribe straight away. As written in the terrific book 101 Changemakers: Rebels and Radicals who Changes US History, “Osceola became an international symbol of the Seminole Nation’s refusal to surrender. Instead, we have the honor of calling ourselves “Seminoles” in admiration of the only Native American tribe never conquered by the U.S. Government. And in this case, specifically, respect for people mistreated and targeted in American history, and since relegated to the margins of our society.

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